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                  <text>Κυπριακά Ταχυδρομεία</text>
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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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Postage stamps--Cyprus--History</text>
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                <text>Τhe Prince of Venice is the Cypriot folk tale of the King of Pafos and his three daughters. It is a tale where love, jealousy, evil intentions, magic, determination, repentance and courage unfold to bring a happy ending to the King’s youngest princess who ends up marrying her Venetian Prince. &#13;
&#13;
The story begins with the King taking a trip abroad. His eldest daughters ask him to bring them beautiful dresses and jewellery but his youngest daughter, after consulting an old woman, asks him to bring her three golden strands of hair from the head of the Prince of Venice. The King manages after some difficulties to obtain the strands of hair from the Prince’s barber and brings them to his daughter. Once again the princess consults the old woman who instructs her how to cast a spell over a period of three days that would bring the Prince to her side. Jealousy compels her elder sisters to sabotage the spell and on the third day the Prince gets seriously hurt and flies back home.&#13;
&#13;
The young princess sets out with great determination to find her Prince, and once again magic plays its part. While resting in the forest she learns how to brew a new potion that would heal her Prince. After preparing the magic potion she resumes her journey and reaches Venice where she learns that &#13;
the King’s son is gravely ill and dying. &#13;
She disguises herself as a handsome young man and spreads the news that she is a doctor that can cure all ills. Soon the King sends for her and she succeeds to heal the Prince in three days by smearing his body with the potion. She accepts no rewards but asks only for the Prince’s ring which he gladly gives her.&#13;
&#13;
The princess now returns to Cyprus to find that her sisters had repented their actions and with their help she re-enacts her original magic and lures the Prince to her side. The Prince arrives as a golden eagle and draws his sword to kill her for the harm she had brought on him. The princess then shows him the ring he had given her and tells him her story. The Prince forgives her and asks that preparations are made for their marriage. After three days of joyous celebrations the Prince dons his uniform and is transformed into a golden eagle and embracing his wife they fly to his father’s palace where &#13;
she is welcomed. Forty days and nights of celebrations ensue.&#13;
&#13;
The King abdicates in favour of his son who then reigns as king with his beautiful wife as his queen. &#13;
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                <text>Linocut: Hampis Tsangaris, Designer: Nicolas Ioannou</text>
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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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Postage stamps--Cyprus--History</text>
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                <text>It is the passion of Hambis, the well known Cypriot engraver from the occupied village of Kontea, to spin the tales of the village, its sorrows, its beauty and its joys just like a weaver. He never drops a stitch and his ink is transformed into a dragon, a sun, a river, a fairy with a knife or a witch with a jasmine flower.&#13;
Αn extract from his illustrated folk tale “Spanos and the Forty Dragons” is the theme for the new children’s stamps issued by Cyprus Post. In total faithfulness to the style of the artist, this issue is addressed to children, the inheritors of a tradition who want to see justice prevail, the good to overcome the evil, with Spanos (the people) killing the dragons (the enemy) and thus restoring justice.(so the water of the river flows free). (Eleni Sioufta)&#13;
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Κυπριακά Ταχυδρομεία, Κυπριακή Δημοκρατία</text>
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Κυπριακά Ταχυδρομεία, Κυπριακή Δημοκρατία</text>
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                <text>All the illustrated stamps are from the collection of original watercolors of Cypriot flora by E.Megaw and D. Meilke, which they donated to the Bank of Cyprus Cultural Foundation. The six stamps depicted in this issue form part of the forty donated watercolors.</text>
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                <text>Library of Cyprus University of Technology</text>
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                <text>Designer: Elektra Megaw</text>
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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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                <text>These priceless mosaics from the church of our Lady of Kanakaria in the Karpass peninsula are early Byzantine master pieces dating from the 6th century A.D. or earlier. The tesserae used for the mosaics are of various colored glass, glass capped with gold or silver and of marble and stone dipped in paint. They had escaped destruction during the church's iconoclastic controversies and theological discussions and survived the destruction of the church by Arab invaders in the 7th century ; yet after the Turkish invasion of 1974 they were plundered and taken out of the island by a Turkish dealer in illegal antiquities. They were put up for sale in America and after considerable effort on the part of the Church of Cyprus, a court in Indianapolis decided in 1989 that the mosaics should be returned to their rightful owner. Since repatriation the mosaics have been housed in the Byzantine Museum of Archbishop Makarios III Foundation in Nicosia.</text>
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                <text>Cyprus Post, Republic of Cyprus  </text>
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                <text>Library of Cyprus University of Technology&#13;
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                <text>Designer: A. A. Ioannides</text>
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              <elementText elementTextId="213533">
                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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                <text>" Occupied Towns - Displaced Municipalities of the Republic of Cyprus " : A Brief Historical Review.&#13;
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                <text>" Κατεχόμενες Πόλεις -Εκτοπισμένοι Δήμοι Κυπριακής Δημοκρατίας " : Σύντομη Ιστορική Ανασκόπηση. Εκδόθηκε από την Επιτροπή Κατεχομένων Δήμων Κύπρου, Λευκωσία 2012, σελίδα 35</text>
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                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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            <description>The topic of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>BMP</text>
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            <description>The nature or genre of the resource</description>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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            <description>An unambiguous reference to the resource within a given context</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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            <description>The topic of the resource</description>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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            <description>An entity responsible for making the resource available</description>
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                <text>Library of Cyprus University of Technology &#13;
</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1998</text>
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            <description>Information about rights held in and over the resource</description>
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            <description>An entity primarily responsible for making the resource</description>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPG&#13;
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="245179">
                <text>EL, EN</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>34.846406, 32.446257</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Christ blesses and holds an open Gospel.  It is an icon of the Great Supplication which is saved  on the nave of the iconostasis of the Katholikon. Dimensions 83 x 69 cm. Painted by Joseph Chourri.</text>
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                <text>Ο Χριστός ευλογεί και κρατά ανοικτό Ευαγγελιο. Είναι εικόνα της Μεγάλης Δέησης στο κεντρικό κλίτος του εικονοστασίου του Καθολικού . Διαστάσεις 83 x 69 cm. Έργον Ιωσήφ Χούρρη</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Monastery of Saint Neophytos (Paphos--Cyprus)</text>
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              <elementText elementTextId="256566">
                <text>Μονή Αγίου Νεοφύτου (Πάφος--Κύπρος)</text>
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              <elementText elementTextId="256567">
                <text>Icons--post-Byzantine--Cyprus</text>
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              <elementText elementTextId="256568">
                <text>Εικόνες--Μεταβυζαντινές--Κύπρος</text>
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                <text>Monasteries--Cyprus</text>
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                <text>Μοναστήρια--Κύπρος</text>
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        <name>Icons--post-Byzantine--Cyprus</name>
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        <name>Monasteries--Cyprus</name>
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      <tag tagId="4259">
        <name>Monastery of Saint Neophytos (Paphos--Cyprus)</name>
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      <tag tagId="6023">
        <name>Εικόνες--Μεταβυζαντινές--Κύπρος</name>
      </tag>
      <tag tagId="969">
        <name>Μοναστήρια--Κύπρος</name>
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      <tag tagId="4628">
        <name>Μονή Αγίου Νεοφύτου (Πάφος--Κύπρος)</name>
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