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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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                <text>Cats, Cats Thematic Issue, Republic of Cyprus </text>
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                <text>In April 1483 Felix Faber, a Dominican monk arrived in Cyprus. Regarding cats he wrote: "The mouse catcher has good hearing and better smell but best of all is his sight which can pierce the shades of night hence he is called cat: for cattus means cunning and the ancients thought that cats were akin to the Genii or Lares, saying that Genii though unseen by men could not remain invisible to cats.&#13;
The Lares were said to be the sons of Mercury and the nymth Lar. They lived in the home of men and guarded them, their seat being in the common hall near the fire, and because cats have flashing eyes and like to lie near the fire, they said they were kin to the Genii or Lares"". (Excer pta Cypr ia p.46)</text>
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                <text>Κυπριακά Ταχυδρομεία, Κυπριακή Δημοκρατία&#13;
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                <text> Κυπριακά Ταχυδρομεία, Κυπριακή Δημοκρατία&#13;
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                <text>Library of Cyprus University of Technology&#13;
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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              <elementText elementTextId="219933">
                <text>21st March 2002&#13;
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          <element elementId="37">
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              <elementText elementTextId="219934">
                <text>Designer: A. Coutas&#13;
</text>
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          <element elementId="47">
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              <elementText elementTextId="219935">
                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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          <element elementId="46">
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                <text>www.cypruspost.gov.cy</text>
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          <element elementId="42">
            <name>Format</name>
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                <text>2002-CATS-20&#13;
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                <text>35.160417, 33.346556</text>
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                <text> Alex Matsoukis, Athens&#13;
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                  <text>Κυπριακά Ταχυδρομεία</text>
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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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                  <text>&amp;Eta; &amp;sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;Kappa;&amp;upsilon;&amp;pi;&amp;rho;&amp;iota;&amp;alpha;&amp;kappa;ά &amp;Tau;&amp;alpha;&amp;chi;&amp;upsilon;&amp;delta;&amp;rho;&amp;omicron;&amp;mu;&amp;epsilon;ί&amp;alpha; &amp;alpha;&amp;pi;&amp;omicron;&amp;tau;&amp;epsilon;&amp;lambda;&amp;epsilon;ί&amp;tau;&amp;alpha;&amp;iota; &amp;alpha;&amp;pi;ό 1211 &amp;gamma;&amp;rho;&amp;alpha;&amp;mu;&amp;mu;&amp;alpha;&amp;tau;ό&amp;sigma;&amp;eta;&amp;mu;&amp;alpha;. &amp;Gamma;&amp;iota;&amp;alpha; &amp;nu;&amp;alpha; &amp;delta;&amp;epsilon;ί&amp;tau;&amp;epsilon; &amp;omicron;&amp;lambda;ό&amp;kappa;&amp;lambda;&amp;eta;&amp;rho;&amp;eta; &amp;tau;&amp;eta; &amp;sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;pi;&amp;alpha;&amp;tau;ή&amp;sigma;&amp;tau;&amp;epsilon; &lt;a title="&amp;Sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;Kappa;&amp;upsilon;&amp;pi;&amp;rho;&amp;iota;&amp;alpha;&amp;kappa;ά &amp;Tau;&amp;alpha;&amp;chi;&amp;upsilon;&amp;delta;&amp;rho;&amp;omicron;&amp;mu;&amp;epsilon;ί&amp;alpha;" href="https://apsida.cut.ac.cy/items/browse?collection=19"&gt;&amp;epsilon;&amp;delta;ώ&lt;/a&gt;</text>
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                <text>"Cyprus 1974" Wood Engraving, Refugee Fund, Republic of Cyprus</text>
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                <text>To a questionnaire put to the refugees and conducted by Nadia Theodorou, regarding entertainment in general before and after the invasion, and their wishes, they gave, in many instances, more than one answer as follows: &#13;
Entertainment Before After Wishes &#13;
Television 18.4 10.4 13.9 &#13;
Theater, cinema 33.3 5.0 15.1 &#13;
Amusement places 50.2 4.5 22.4 &#13;
Excursions 38.0 5.7 22.2 &#13;
Football 4.2 1.5 2.2&#13;
Cafes, cake shops 2.5 1.4 1.4 &#13;
Village coffee shops 9.6 7.9 4.3 &#13;
Sports 18.3 3.0 9.0 &#13;
Music, reading 4.4 2.9 3.4 &#13;
Needlework 3.5 2.4 1.1 &#13;
Visitations 11.7 5.2 6.1 &#13;
Nothing 9.5 63.1 41.1  &#13;
Total 203.6 113.0 142.2&#13;
&#13;
From the 9.5% who expressed no entertainment whatsoever prior to the invasion, the figure rose to over 63% after the invasion. And even when the ability existed either economically or otherwise, again more than 41% expressed no desire for entertainment. The lack of a spiritual mood, the intense presence of weariness and boredom create consequences not only to other members of the family but also to society in general.</text>
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                <text>Cyprus Post, Republic of Cyprus</text>
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              <elementText elementTextId="305902">
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              <elementText elementTextId="219911">
                <text>Cyprus Post, Republic of Cyprus</text>
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              <elementText elementTextId="305903">
                <text>Κυπριακά Ταχυδρομεία, Κυπριακή Δημοκρατία</text>
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              <elementText elementTextId="219912">
                <text>Library of Cyprus University of Technology</text>
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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                <text>30th June 1997</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Designer: A. Tassos</text>
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          <element elementId="47">
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            <elementTextContainer>
              <elementText elementTextId="219916">
                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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                <text>www.cypruspost.gov.cy</text>
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                <text>1997-REFUGEE-1</text>
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                <text>35.160417, 33.346556</text>
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              <elementText elementTextId="219923">
                <text>Oriental Press, Bahrain</text>
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                  <text>Στη τεκμηρίωση του υλικού συνέβαλαν ο κ. Μανώλης Εμμανουήλ, η κα Ευανθία Στυλιανού και στον ποιοτικό έλεγχο του ο κ. Μαρίνος Κόρτας.&#13;
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                  <text>&amp;Eta; &amp;sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;Kappa;&amp;upsilon;&amp;pi;&amp;rho;&amp;iota;&amp;alpha;&amp;kappa;ά &amp;Tau;&amp;alpha;&amp;chi;&amp;upsilon;&amp;delta;&amp;rho;&amp;omicron;&amp;mu;&amp;epsilon;ί&amp;alpha; &amp;alpha;&amp;pi;&amp;omicron;&amp;tau;&amp;epsilon;&amp;lambda;&amp;epsilon;ί&amp;tau;&amp;alpha;&amp;iota; &amp;alpha;&amp;pi;ό 1211 &amp;gamma;&amp;rho;&amp;alpha;&amp;mu;&amp;mu;&amp;alpha;&amp;tau;ό&amp;sigma;&amp;eta;&amp;mu;&amp;alpha;. &amp;Gamma;&amp;iota;&amp;alpha; &amp;nu;&amp;alpha; &amp;delta;&amp;epsilon;ί&amp;tau;&amp;epsilon; &amp;omicron;&amp;lambda;ό&amp;kappa;&amp;lambda;&amp;eta;&amp;rho;&amp;eta; &amp;tau;&amp;eta; &amp;sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;pi;&amp;alpha;&amp;tau;ή&amp;sigma;&amp;tau;&amp;epsilon; &lt;a title="&amp;Sigma;&amp;upsilon;&amp;lambda;&amp;lambda;&amp;omicron;&amp;gamma;ή &amp;Kappa;&amp;upsilon;&amp;pi;&amp;rho;&amp;iota;&amp;alpha;&amp;kappa;ά &amp;Tau;&amp;alpha;&amp;chi;&amp;upsilon;&amp;delta;&amp;rho;&amp;omicron;&amp;mu;&amp;epsilon;ί&amp;alpha;" href="https://apsida.cut.ac.cy/items/browse?collection=19"&gt;&amp;epsilon;&amp;delta;ώ&lt;/a&gt;</text>
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                <text>The Crucifixion (St. John Lampadistis Monastery, 14th Century), The Passion Fresco Paintings, Republic of Cyprus</text>
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                <text>The Orthodox world with its strong ties to Hellenism, in contrast to the rest of Christianity, believes that the greatest of Christian holidays is that of Easter and not Christmas. The birth of Christ is the greatest happy event whereas the crucifixion and Christ's death are the greatest tragedy. And it would have been catastrophic if the resurrection had not followed this momentous event. The preparations for each holiday are different. In the case of Christmas they are commercial and happy with songs, carols,  gifts, and sweets. Whereas for Easter they are more spiritual with the forty days of fasting, the Holy Week and the abundance of Christian customs that go with it. The daily participation of the faithful in the religious rites, that differ completely from all others in so far as the flock is involved, culminates with Easter Sunday, the most important day when Christ's and the believers’ victory over death is celebrated. </text>
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