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                  <text>Church of Panagia of Asinou</text>
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            <description>A name given to the resource</description>
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                <text>Prophet Zechariah</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Panayia Asinou (Church : Troodos--Cyprus)</text>
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                <text>Icons--post-Byzantine--Cyprus</text>
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                <text>Εικόνες--Μεταβυζαντινές--Κύπρος</text>
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                <text>Παναγία της Ασίνου (Ναός : Τρόοδος--Κύπρος)</text>
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                <text>The Prophet Zechariah or Zaharias is depicted on the southern half of the soffit above the eastern doorway of the narthex.  As Prophet Isaiah on the other side, he is depicted as an old man with grey long hair and a pointed beard but, additionally, Zacharias wears the priestly hat, an ornamented grey tunic and the so-called paludamentum, bordered with pearls and gems and held together with a brooch.  The passage written on the scroll, taken from Luke I:68, reads Blessed be the Lord God of Israel, for he has looked favourably. The inscription reminds of a passage from Matthew 3:2 and 4:17 : “Repent, for the kingdom of heaven has come near” ; which is depicted on the scroll of John the Forerunner below.  Similarly, the conveyed message is again that salvation will happen only when one is repentant.&#13;
The figure at Asinou, can be easily confused between the Prophet Zechariah and priest Zacharias, the father of John the Forerunner.  Prophet Zachariah is usually portrayed as a beardless, bareheaded young man while priest Zacharias is depicted as an old man with the priest hat and the scroll.  Therefore a confusion arises regarding which person is depicted in the narthex of Asinou.  Nonetheless, as from the twelfth century onwards the two figures are frequently fused.  In Asinou, however, the priest Zacharias as a prophet must have been depicted as he was a popular figure in Cypriot iconography.</text>
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                <text>Ioannides, Marinos</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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                <text>Library of Cyprus University of Technology</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2006</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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            <description>A related resource</description>
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                <text>https://apsida.cut.ac.cy/items/show/45036</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPG, MP3</text>
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            <description>A language of the resource</description>
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                <text>en</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Figure-096</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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        <name>Panayia Asinou (Church : Troodos--Cyprus)</name>
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        <name>Εικόνες--Μεταβυζαντινές--Κύπρος</name>
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        <name>Παναγία της Ασίνου (Ναός : Τρόοδος--Κύπρος)</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Church of Panagia of Asinou</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Monk Germanos</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Panayia Asinou (Church : Troodos--Cyprus)</text>
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                <text>Icons--post-Byzantine--Cyprus</text>
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                <text>Εικόνες--Μεταβυζαντινές--Κύπρος</text>
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                <text>Παναγία της Ασίνου (Ναός : Τρόοδος--Κύπρος)</text>
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            <description>An account of the resource</description>
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                <text>Below Prophet Isaiah, on the lower part of the soffit of the eastern arch of the narthex, the monk Germanos is depicted.  He wears a brown tunic, not long, with a waistband under which another brown garment is worn.  He also wears a pair of black boots and his head is covered with a black kukulion.  His posture and hands are turned to the Panagia Phorviotisa, placed on the tympanum of the eastern arch of the narthex.  The accompanying inscription reads: 'Prayer of the servant of God Germanos the monk'.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Ioannides, Marinos</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="833044">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="833045">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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                <text>Library of Cyprus University of Technology</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2006</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833048">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833049">
                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="833050">
                <text>https://apsida.cut.ac.cy/items/show/45036</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="833051">
                <text>JPG, MP3</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>en</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Figure-095</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>35.046355, 32.973431</text>
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        <name>Icons--post-Byzantine--Cyprus</name>
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        <name>Panayia Asinou (Church : Troodos--Cyprus)</name>
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        <name>Εικόνες--Μεταβυζαντινές--Κύπρος</name>
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        <name>Παναγία της Ασίνου (Ναός : Τρόοδος--Κύπρος)</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Church of Panagia of Asinou</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>John Of Damascus</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833019">
                <text>Panayia Asinou (Church : Troodos--Cyprus)</text>
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              <elementText elementTextId="833020">
                <text>Icons--post-Byzantine--Cyprus</text>
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              <elementText elementTextId="833021">
                <text>Εικόνες--Μεταβυζαντινές--Κύπρος</text>
              </elementText>
              <elementText elementTextId="833022">
                <text>Παναγία της Ασίνου (Ναός : Τρόοδος--Κύπρος)</text>
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            <description>An account of the resource</description>
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                <text>Saint John of Damascus is depicted next to the Virgin, on the lowest part of the soffit on the eastern arch of the narthex.  His head is slightly turned to her and his right hand also points that way.  His garments indicate his property as a monk.  He is dressed with a pallion over a tunic, kukulion, cloak, and an analabos is hanging in front of his body.  He also wears a turban on his head, evidence of his origin.&#13;
John holds an open scroll.  He is popular for his theological writing and also the hymns he wrote, contributing to the formation of the Oktoihos or Paraklitiki.  He is portrayed in a few other Cypriot Byzantine churches and also, in the central nave of Asinu, on the layer dated to the thirteenth century.&#13;
The full text of the canon is "What praiseworthy ode will our weakness offer to you other than the cheerful one into which Gabriel initiated us? Rejoice, You who gave birth to God, Virgin, unmarried Mother".  Clearly John is connected on many levels with the Virgin in Asinu.  He is depicted next to her on the narthex pointing and glancing at her, through the inscription on his scroll canon referring to her and the incarnation, is sung on Sunday morning in the first mode and contextually, as a hymnographer of Mary.&#13;
John of Damascus ‘fits’ perfectly the iconographic connotations of the narthex of Asinu.  Either by his hymns which are sung in the funerary service, taking place in the narthex of a Byzantine church and, therefore, linked to the funerary program of the Asinu narthex or by ecclesiastical hymns sung during vesper service of the date of his commemoration which ask him to intervene for the salvation of the souls.  A particular hymn sung during the orthros service of 4th of December politely asks John to serves as a mediator through his hymns with the prayers of several saints, the Virgin, Saint John the Forerunner, the apostles, the prophets, the ascetics, the hierarch, the Just and the martyrs,  In other words, for all saints included in the frescoes of the narthex.  Thus, John of Damascus is associated with Mary and foremost, with the Deesis and its intercessional context.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833024">
                <text>Ioannides, Marinos</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="833025">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="833026">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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              <elementText elementTextId="833027">
                <text>Library of Cyprus University of Technology</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833028">
                <text>2006</text>
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            </elementTextContainer>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833029">
                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="833030">
                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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            <description>A related resource</description>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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His tunic and undergarment are dark grey and brown, respectively.  Both are fastened by a black belt with a metallic buckle while the folded triangles indicate that the tunic had a front opening.  The length of his tunic is remarkably short with this resulting in a part of his legs being exposed along with his pointed, black and white boots.  The monk Theophilos has his head covered with a kukulion.  The inscription that accompanies his figure reads: 'The servant of God Theophilos the monk is dead, and those who look at this pray to the Lord, amen'.</text>
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                <text>Saint John the Forerunner, is depicted on the lowest part of the  southern side of the soffit on the eastern arch of the narthex.  Along with Christ and Virgin the Merciful constitute an iconographic Deesis.  Nevertheless, traditionally John is placed next to the Virgin and not next to Jesus as in Asinou.  Christ, though, is perceived equally to Mary.&#13;
John is dressed in a grey goatskin with sleeves and a scarf knotted in front.  His posture declares respect towards Christ as his head is inclined.  He blesses with his right hand and on his left he holds an open scroll.  On the scroll the following passage, extracted from Matthew 3:2 and 4:17, is written: 'Repent, for the kingdom of heaven has come near'.  Its message emphasises repentance during the course of our life, the most determining precondition for the salvation of the soul.  This message is in great accordance with the meaning of Deesis and the Second Coming.  &#13;
Contextualising Deesis in the whole iconographic program of the narthex of Asinou, it functions as a key image either by its placement, the selection of inscriptions or the gestures of each figure and serves a number of roles.  Firstly it is part of the Last Judgement.  Then it copies the iconography of the Deesis on the templon and sets zones of prayer and gradual holiness from the narthex to the church.  And lastly, Deesis has the role of the recipient of the intercessions of the saints depicted in the narthex, the individuals or groups of donors portrayed on the walls, the brotherhood of the monastery and every person participating in the services.  These roles can be enclosed within the cyclical procedure of response.  John preaches that the Kingdom of Heaven will not be late and evokes the humankind that only though repentance they will earn a place in Heaven.  Mary, on the other hand, asks from her son the salvation of humans and, in turn, Christ gives back a new command, to love one another, as a precondition.  Therefore, if those commands are fulfilled, then Jesus, Eleemon as He is, will show mercy and will bless the faithful.</text>
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                <text>Our Lady Phorviotisa is pictured on the tympanum of the eastern arch above the door leading from the central bay to the narthex.  It is for the first time who is mentioned with her descriptive designation ‘Phorviotisa’.  She is shown with hands raised in prayer and Christ as a child in front of her within a medallion.  In this way, the doctrine of the Incarnation of the Word of God is showed.  The particular iconographic type can see its roots in an icon located in the Vlachernon Monastery in Constantinople.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Απαγορεύεται η δημοσίευση ή αναπαραγωγή, ηλεκτρονική ή άλλη χωρίς τη γραπτή συγκατάθεση του δημιουργού.</text>
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                <text>Christ is depicted on the left hand side of the entrance from the narthex to the naos.  Along with His mother who is portrayed on the right side of the entrance and John the Forerunner painted next to Jesus this create a Deesis.  Deesis constitutes an integral part of the iconographic representation of the Last Judgement functioning as intercessor.  Concurrently, the placement of these three important figures of Christianity in the lower band of frescoes in the narthex which traditionally includes depictions inspired by the sanctoral cycle, strengthens the saints’ prayers for the salvation of humankind.&#13;
Christ is portrayed frontally holding an open codex on His left hand and blessing with His right.  On each side of His halo there are his sigla and His characterisation, Jesus Christ the Merciful.&#13;
The text written on the codex quotes John 13:34: 'I give you a new commandment that you love one another and ranges on the same theme, the Salvation, as texts on Christ’s book in other Cypriot churches'.  One can think that the present text and the inscription appearing on the north wall of the narthex accompanying the scenes of the paradise are linked and together convey the message that through loving and helping each other, we will secure a place in Paradise.  This is the explanation for Christ entitled as merciful.&#13;
Contextualising Deesis in the whole iconographic program of the narthex of Asinou, it functions as a key image either by its placement, the selection of inscriptions or the gestures of each figure and serves a number of roles.  Firstly it is part of the Last Judgement.  Then it copies the iconography of the Deesis on the templon and sets zones of prayer and gradual holiness from the narthex to the church.  And lastly, Deesis has the role of the recipient of the intercessions of the saints depicted in the narthex, the individuals or groups of donors portrayed on the walls, the brotherhood of the monastery and every person participating in the services.  These roles can be enclosed with the cyclical procedure of response.  John preaches that the Kingdom of Heaven will not be late and evokes the humankind that only though repentance they will earn a place in Heaven.  Mary, on the other hand, asks from her son the salvation of humans and, in turn, Christ gives back a new command, to love one another, as a precondition.  Therefore, if those commands are fulfilled, then Jesus, Eleemon as He is, will show mercy and will bless the faithful.</text>
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                <text>Ioannides, Marinos</text>
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                <text>Digital Heritage Research Lab of Cyprus University of Technology</text>
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